- Support
- Square slab, in granite, with rectangular hole; h. 97 × w. 100 × d. 11 cm.
- Text
- Sanskrit language, Southern Brāhmī script script. h. 39 × w. 100 cm .
- Date
- Twentieth regnal year of Ābhīra Vasuṣеṇa, i.e., approximately between 300 and 350.
- Origin
- Probably placed originally at findspot.
- Provenance
- Discovered at Site 29 among the long rows of pillars of a maṇḍapa on the bend of the river Krishna, in the north-east corner of the Nagarjunakonda valley, in the course of excavations by the Nagarjunakonda Excavation Project between 1958 and 1959. Identified at Nagarjunakonda Museum (acc. no. 80) in February 2016.
- Visual Documentation
-
Photo(s):
- AL 2017
- JM 2017
Photo(s) of estampage(s):- Sircar
- Sarma (figs. 1-2)
- Srinivasan & Sankaranarayanan, pl. 9
- Raghunath
- Soundara Rajan, pl. LXXXVI (B)
RTI: JM 2017 - Editors
- Arlo Griffiths and Vincent Tournier, with contributions by Stefan Baums and Ingo Strauch.
- Publication history
- First described and edited by Sircar 1961-62a ; edited again by Sarma 1970 and Salomon 2013 . Re-edited here from available documentation and after autopsy of the stone.
siddham·
||
–
(1)
namo
bhagavato
◊
devaparamadevasya
◊
purāṇapuruṣasya
◊
nārāyaṇasya
rajñā
◊
vāseṣṭhīputrasya
◊
°ābhīrasya
◊
vasuṣеṇasya
◊
sa(ṁ)vatsara
[20]
vāpā
4
(2)
divase
1
mahāgrāmikena
◊
mahātalavar[e]na
◊
mahādaṇḍanāyakana
◊
kauśikasagotrena
◊
peribiḍehāṇaṁ
◊
śivasebenaṁ
◊
saṁjayapur[ī]to
◊
yo
rājābhi
(3)
°āvantakena
◊
śakena
◊
rudradāmena
◊
vānavāsakena
ca
◊
viṣṇurudraśivalānanda[s]
(ā)
[ta]karṇṇinā
◊
sthā[n]āto
pi
◊
na
cālito
◊
°eṣa
◊
bha[ga]vāṁ
ruṁbarabh[a]vo
◊
°āṣṭaṁjasvāmi
(4)
se[ḍa]girīya
◊
sthapito
◊
parv[v]atasya
ca
◊
prākāro
◊
cināpito
◊
vāpi
ca
◊
mahāna[ṁ]dā
◊
sodhitā
◊
taḍāgāni
ca
2
seḍagiriyaṁ
◊
muḍerāya
ca
◊
khāṇitāni
talavaṇāni
7
(5)
ropitāni
◊
yo
ca
◊
brāhmaṇārtthe
◊
mitr[ār]tthe
ca
◊
prāṇapi
◊
na
parikṣati
◊
guṇataś
ca
◊
Iupajāti
a
sar[vv]ātithi
sa[rvva]sakha
[k]r̥tajñaḥ
b
satyavrata
śatrugajavamadri
c
rujur
vvaṭanyāsanapr[e]māti(6)vā
d
yo
⟨dhā⟩
[r]mika
sādh(u)
⟪ja⟫nābhinaṁdi
–
ruṣideśaś
cāsya
seṁbakavardhamāna
[b]
.
?
◊
bharad[v]ājasago[tr]
(e)ṇa
◊
°amātyena
◊
tiṣyasarm[e]ṇa
•
bhagavac(cha)k[ty]āḥ
◊
kr̥ta[ṁ]
svasti
govrāt[e]bhyaḥ
|
siddham·
||
–
(1) namo bhagavato ◊ devaparamadevasya ◊ purāṇapuruṣasya ◊ nārāyaṇasya rajñā ◊ vāseṣṭhīputrasya ◊ °ābhīrasya ◊ vasuṣеṇasya ◊ sa(ṁ)vatsara [20] vāpā 4
(2) divase 1 mahāgrāmikena ◊ mahātalavar[e]na ◊ mahādaṇḍanāyakana ◊ kauśikasagotrena ◊ peribiḍehāṇaṁ ◊ śivasebenaṁ ◊ saṁjayapur[ī]to ◊ yo rājābhi
(3) °āvantakena ◊ śakena ◊ rudradāmena ◊ vānavāsakena ca ◊ viṣṇurudraśivalānanda[s] (ā) [ta]karṇṇinā ◊ sthā[n]āto pi ◊ na cālito ◊ °eṣa ◊ bha[ga]vāṁ ruṁbarabh[a]vo ◊ °āṣṭaṁjasvāmi
(4) se[ḍa]girīya ◊ sthapito ◊ parv[v]atasya ca ◊ prākāro ◊ cināpito ◊ vāpi ca ◊ mahāna[ṁ]dā ◊ sodhitā ◊ taḍāgāni ca 2 seḍagiriyaṁ ◊ muḍerāya ca ◊ khāṇitāni talavaṇāni 7
(5) ropitāni ◊ yo ca ◊ brāhmaṇārtthe ◊ mitr[ār]tthe ca ◊ prāṇapi ◊ na parikṣati ◊ guṇataś ca ◊ sar[vv]ātithi sa[rvva]sakha [k]r̥tajñaḥ satyavrata śatrugajavamadri rujur vvaṭanyāsanapr[e]māti-
(6)vā yo ⟨dhā⟩ [r]mika sādh(u) ⟪ja⟫nābhinaṁdi – ruṣideśaś cāsya seṁbakavardhamāna [b] . ? ◊ bharad[v]ājasago[tr] (e)ṇa ◊ °amātyena ◊ tiṣyasarm[e]ṇa • bhagavac(cha)k[ty]āḥ ◊ kr̥ta[ṁ] svasti govrāt[e]bhyaḥ |
(1) namo bhagavato ◊ devaparamadevasya ◊ purāṇapuruṣasya ◊ nārāyaṇasya rajñā ◊ vāseṣṭhīputrasya ◊ °ābhīrasya ◊ vasuṣеṇasya ◊ sa(ṁ)vatsara [20] vāpā 4
(2) divase 1 mahāgrāmikena ◊ mahātalavar[e]na ◊ mahādaṇḍanāyakana ◊ kauśikasagotrena ◊ peribiḍehāṇaṁ ◊ śivasebenaṁ ◊ saṁjayapur[ī]to ◊ yo rājābhi
(3) °āvantakena ◊ śakena ◊ rudradāmena ◊ vānavāsakena ca ◊ viṣṇurudraśivalānanda[s] (ā) [ta]karṇṇinā ◊ sthā[n]āto pi ◊ na cālito ◊ °eṣa ◊ bha[ga]vāṁ ruṁbarabh[a]vo ◊ °āṣṭaṁjasvāmi
(4) se[ḍa]girīya ◊ sthapito ◊ parv[v]atasya ca ◊ prākāro ◊ cināpito ◊ vāpi ca ◊ mahāna[ṁ]dā ◊ sodhitā ◊ taḍāgāni ca 2 seḍagiriyaṁ ◊ muḍerāya ca ◊ khāṇitāni talavaṇāni 7
(5) ropitāni ◊ yo ca ◊ brāhmaṇārtthe ◊ mitr[ār]tthe ca ◊ prāṇapi ◊ na parikṣati ◊ guṇataś ca ◊ sar[vv]ātithi sa[rvva]sakha [k]r̥tajñaḥ satyavrata śatrugajavamadri rujur vvaṭanyāsanapr[e]māti-
(6)vā yo ⟨dhā⟩ [r]mika sādh(u) ⟪ja⟫nābhinaṁdi – ruṣideśaś cāsya seṁbakavardhamāna [b] . ? ◊ bharad[v]ājasago[tr] (e)ṇa ◊ °amātyena ◊ tiṣyasarm[e]ṇa • bhagavac(cha)k[ty]āḥ ◊ kr̥ta[ṁ] svasti govrāt[e]bhyaḥ |
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- (1) siddham· || – sīddhaṁ || DCS siddhaṁ || IKS si[ddha]ṁ RS .
- (1) rajñā rajño DCSRS rājñe IKS . Emend rājño.
- (1) sa(ṁ)vatsara DCS . saṁvatsara IKS savatsara RS .
- (1) [20] IKSRS . [30] DCS .
- (1) vāpā We expect here vāpa.
- (1) 4 7 DCS 6 IKSRS .
- (2) divase [d]ivasa DCS divasa IKS .
- (2) mahādaṇḍanāyakana DCS . mahādaṇḍanāyak[e]na IKS mahāda[ṁ]ḍanāyakana RS . Understand mahādaṇḍanāyakena.
- (2) pеribiḍеhāṇaṁ IKS . pеribiḍеhāṇāṁ DCSRS .
- (2) śivasеbеnaṁ RS . śivasеbеna DCS śivasеbеna IKS .
- (2) saṁjayapur[ī]to RS . saṁjayapur[ī]ṇa DCS saṁjayapurīto IKS .
- (2) yо rāj[ā]bhi RS . yоrājibhi DCS yоrājibhiḥ IKS .
- (2) sthā[n]ātо pi [s]th[ā]nāto pi DCSRS sthānātо pi IKS . Sircar suggests emending to sthānato. One could alternatively read sthā{{nā}}topi, which could be emended to sthāpito.
- (2) °āṣṭaṁjasvāmi There is a sign below the <ṣṭa>, as if to insert it. As noted by Sircar, however, it does not have the shape of a <bhu>, but of a <ṭa>. Nevertheless, it seems that one has to emend °aṣṭabhujasvāmi ( Salomon 2013: 398 ).
- (3) [s] (ā) [[ta]]karṇṇinā [sāta]karṇṇinā DCSRS satakarṇṇinā IKS .
- (3) ruṁbarabh[a]vo The foot of the <bha> has an uncommon curl that makes it look like a <bhu>. But we suppose that bhava was intended. On the identification of ruṁbara with uḍumbara, see Salomon 2013: 416–7 .
- (4) sе[ḍa]giriya [sеḍa]giriya DCSRS sedagirīyaṁ IKS .
- (4) sthapito sthāpito IKSDCS sth[ā]pito RS .
- (4) cināpitо citāpitо IKSDCSRS .
- (4) sеḍagiriyaṁ śеḍagiriyaṁ DCSRS sedagirīyaṁ IKS .
- (4) talavaṇāni 7 talavaṇāni ca DCSIKSRS . That the number 7 is intended is made clear by the comparison with EIAD 20, l. 3: sata 7.
- (5) prāṇapi ◊ na parikṣati prāṇa⟨m a⟩pi na pari⟨tya⟩kṣati DCS prāṇapi na parīkṣati IKS prāṇ⟨ān⟩ api na par[ī]kṣati RS .
- (5) sar[vv]ātithi sa[rvva]sakha [k]r̥tajñaḥ [sa]rvvātithi⟨ḥ⟩ sa[rvva]sakha⟨ḥ⟩ kr̥tajñaḥ DCS sarvvātithi⟨ḥ⟩ sarvvasakha⟨ḥ⟩ kr̥tajñaḥ IKS sarvvātithi [sarvvasakha] kr̥tajñaḥ RS . Emend sarvvasakhā kr̥tajñaḥ.
- (5) śatrugajavamadri śatruga[ṇā]vamardri DCS śatrugaṇāvamardī IKS śatrugaṇāvamardr[ī] RS . Sircar emends -rdī. We accept this, and emend śatrugajāvamardī.
- (5) rujur Understand °r̥jur, with Sircar.
- (5) vvaṭanyāsana- [vvaṭa]nyāsana- DCSRS vvatanyāsata IKS .
- (5–6) -pr[e]mātivā yo ⟨dhā⟩ [r]mika pr[e]mani[ṣṭho] yo ⟨dhā⟩rmika⟨ḥ⟩ DCS pr[e]mani[ṣṭho] yo ⟨dhā⟩rmika⟨ḥ⟩ IKS pramāni[ta] yo ⟨dhā⟩rmika RS . As noted by Sircar, the syllable <pre> does not make position. Although the reading pr[e]mātivā is fairly secure, it is unmetrical. We are unable at present to suggest a convincing emendation, and thus tentatively follow the reading — or rather: silent emendation — of Sircar.
- (6) sādh(u) ⟪ja⟫nābhinaṁdi – sādhujanābhinaṁdi |⟨|⟩ DCS svajanābhinaṅdi IKS s[ā]dhujanābhinaṁd[ī] RS .
- (6) r[u]ṣide[ś]aś cāsya °ul[еkha]gaś cās[y]a DCS °r̥ṣideśaścasya IKS [°ulеkha]gaś cās[y]a RS . It is tempting to emend kr̥ṣide[ś]aś.
- (6) -vardhamāna [b] . ? -vardhamāna[kо] DCSRS -vardhamāna 47 IKS .
- (6) tiṣyasarm[е]ṇa tiṣyasaṁmеṇa DCS tiṣyaśarmеṇa IKS tiṣya[saṁmе]ṇa RS . The <e> is barely visible, while the repha is curiously executed.
- (6) bhagavac[cha]k[ty]āḥ bhagava[cchakty]āḥ DCS bhagavatcḥaktyāḥ IKS bhagava[dbhakty]āḥ RS . Sircar rightly suggests emending -cchaktyā.
- (6) gоvrāt[е]bhyaḥ gоvrāt[еbh]yaḥ DCS gоbrāhmaṇebhyaḥ IKS gо⟨brā⟩hmaṇ⟨e⟩bhyaḥ . Sircar notes that “the intended reading may be gоbrāhmaṇebhyaḥ ”. We are inclined to accept the reading as it is, or to understand gоvratеbhyaḥ, as our translation implies.
(1–2)Success! Homage to the Bhagavant, Nārāyaṇa, the highest god
among the gods, the primeval man (purāṇapuruṣa). In the
20th year of the king Vāsiṣṭhīputra Vasuṣeṇa, the Ābhīra,
in the 4th fortnight of the rainy season, on the 1st day.
(3–5)The Great Village-chief (mahāgrāmika),
Great Talavara, Great Commander (daṇḍanāyaka) Śivaseba, of the Peribeḍehas and
belonging to the Kauśikagotra, who was not removed from
(his) very position, (i.e.) from Saṁjayapurī, by (other)
kings (such as) the Śaka Rudradāman from Avanta and
Viṣṇurudraśivalānanda-Sātakarṇi from Vanavāsa, established
this Bhagavant Aṣṭabhujasvāmin made from uḍumbara wood in Seṭagiri, and caused the enclosure of the mountain to be embellished, and had the well (vāpi) Mahānandā cleared, and had 2 tanks excavated in Seṭagiri and in Muḍerā, (and) had seven groves of
Palmyra trees planted.
(5)Who for the sake of Brahmins and for the
sake of friends considers not even (his) life and by (his) virtue
I.
(is) a host to all, is a companion to all, is grateful, is devoted to truth, is the killer of the elephants of his enemies, is upright, is devoted to his love for planting fig trees (?), is righteous and rejoices among good people.
(6)R̥ṣideśa (is in ?) his Sеmbaka-estate. Made
by the minister Tiṣyaśarman of the Bharadvājagotra by the
power of the Bhagavant. Success to those who practice the cattle vow!
- bookmark IAR 1958–59: 8
- bookmark Mukherjee 1959
- bookmark ARIE 1959-60: B.81
- bookmark Suryavanshi 1962: 101–2
- bookmark Srinivasan & Sankaranarayanan 1979: no. Ābhīras 2
- bookmark Raghunath 2001: 163–4 (no. 47)
- bookmark Soundara Rajan 2006: 225
Commentary